तस्यास्तिक्तैर्वनगजमदैर्वासितं वान्तवृष्टिर्

जम्बूकुञ्जप्रतिहतरयं तोयमादाय गच्छेः ।

अन्तःसारं घन तुलयितुं नानिलः शक्ष्यति त्वां

रिक्तः सर्वो भवति हि लघुः पूर्णता गौरवाय ॥ २० ॥

The river’s current is fragrant from the bitter passion of the wild elephants;
The Jambū bush is obstructing the stream and storing water;
You are exhausted from giving rain, so take the water from there and go.
O dense and dark, now that you have the engine inside, the wind cannot lift you up.
All what are empty will be regarded light, and what is full shall be given weight. (20)

雨を注いだきみは　その川の、若き野象の情熱に香り
ジャンブーの茂みに堰き止められた流れから　水をもらって行くといい
内に力持つきみは風にも持ち上げられぬ
空[から]なるものは須らく軽く、満たされたものは重んじられるから（二〇）

पाण्डुच्छायोपवनवृतयः केतकैः सूचिभिन्नैर्

नीडारम्भैर्गृहबलिभुजामाकुलग्रामचैत्याः ।

त्वय्यासन्ने परिणतफलश्यामजम्बूवनान्ताः

संपत्स्यन्ते कतिपयदिनस्थायिहंसा दशार्णाः ॥ २३ ॥

The country of Daśārna will rejoice your approach;
The Ketakas’ split points lighten the garden hedge white,
Sparrows start nestling and gay the sacred village trees
(while enjoying domestic oblations),
The Jambū forest at the border darkens with its fruits ripe,
And the Hamsa swans will stay for days. (23)

きみの訪れに、ダシャールナ国では　庭の生垣が先割れたケータカで白み
家の供え物をついばむもの[スズメ]たちの巣作りで、村の聖樹は賑わい
境の森の、黒きジャンブーの垂れた実に
白鳥[ハンサ]の何日も何日も留まるように　なるだろう（二三）

पश्चादुच्चैर्भुजतरुवनं मण्डलेनाभिलीनः

सांध्यं तेजः प्रतिनवजपापुष्परक्तं दधानः ।

नृत्तारम्भे हर पशुपतेरार्द्रनागाजिनेच्छां

शान्तोद्वेगस्तिमितनयनं दृष्टभक्तिर्भवान्या ॥ ३६ ॥

After that, embrace from above the forest trees extending like arms,
While you wear the sunset light, as red as a fresh Japā flower.
The Beast Lord Śiva has a desire for the blood wet skin of an elephant;
But your devotion will take it away at the beginning of his dance,
Witnessed by his consort Bhavānī, whose eyes are steady from her fear calmed. (36)

その後は、腕のように伸ばされる木の森を、高みより輪になって抱き締め
夕暮れの光の、瑞々しいジャパーの花の赤さを着て
舞の始めに拭い去るのだ　獣の王シヴァ[パシュパティ]の、血濡れた象の皮を欲する衝動を
恐れを鎮められた静かな瞳で、シヴァの妻パルヴァティー[バヴァーニー]がその献身を認めるだろう（三六）