भित्त्वा सद्यः किसलयपुटान्देवदारुद्रुमानां

ये तत्क्षीरस्रुतिसुरभयो दक्षिणेन प्रवृत्ताः ।

आलिङ्ग्यन्ते गुणवति मया ते तुषाराद्रिवाताः

पूर्वस्पृष्टं यदि किल भवेदंगमेभिस्तवेति ॥ १०४ ॥

The winds from the snowy mountain,
Opening all at once the folding sprouts of the Devadāru tree,
Will be fragrant with the streams of their sap.
I will embrace them when they come south, O Perfect lady!
They might have touched your body before. (104)

デーヴァダール樹の折り重なる芽を一息でひらき
その放たれた樹液で香り南に吹きやられるもの
かの雪山の風を、おお素晴らしきひと[グナヴァティ]よ　私は抱きしめる
もしか、おまえの身体に　触れた来たかもしれぬから（一〇四）

रक्ताशोकश्चलकिसलयः केसरश्चात्र कान्तः

प्रत्यासन्नौ कुरबकवृतेर्माधवीमण्डपस्य ।

एकः सख्यास्तव सह मया वामपादाभिलाषी

काङ्क्षत्यन्यो वदनमदिरां दोहदच्छद्मनास्याः ॥ ७५ ॥

The red Aśoka tree’s fresh leaves are wavering and Kesara is lovely
Near the hedge of Kurabaka and the pavillion of Mādhavī.
The former longs for the left foot of your female friend my lover, just like me;
The latter desires her mouthful of wine, pretending it yearns to bloom. (75)

赤きアショーカは若葉を揺らし、ここで　ケーサラは愛らしく
クラバカの垣根　マーダヴィーのあずまやの傍で
一つはきみの女友だちの左足を、私とともに　切に望み
いま一つは彼女の口含んだ酒を　蕾もつものの望みにかこつけて欲するだろう（七五）

पाण्डुच्छायोपवनवृतयः केतकैः सूचिभिन्नैर्

नीडारम्भैर्गृहबलिभुजामाकुलग्रामचैत्याः ।

त्वय्यासन्ने परिणतफलश्यामजम्बूवनान्ताः

संपत्स्यन्ते कतिपयदिनस्थायिहंसा दशार्णाः ॥ २३ ॥

The country of Daśārna will rejoice your approach;
The Ketakas’ split points lighten the garden hedge white,
Sparrows start nestling and gay the sacred village trees
(while enjoying domestic oblations),
The Jambū forest at the border darkens with its fruits ripe,
And the Hamsa swans will stay for days. (23)

きみの訪れに、ダシャールナ国では　庭の生垣が先割れたケータカで白み
家の供え物をついばむもの[スズメ]たちの巣作りで、村の聖樹は賑わい
境の森の、黒きジャンブーの垂れた実に
白鳥[ハンサ]の何日も何日も留まるように　なるだろう（二三）

तामुत्तीर्य व्रज परिचितभ्रूलताविभ्रमाणां

पक्ष्मोत्क्षेपादुपरिविलसत्कृष्णशारप्रभाणाम् ।

कुन्दक्षेपानुगमधुकरश्रीमुषामात्मबिम्बं

पात्रीकुर्वन्दशपुरवधूनेत्रकौतूहलानाम् ॥ ४७ ॥

Proceed!
Your friends Daśapura women’s eyebrows shake like creepers,
As they raise their eyelashes shining with black-spotted radiance,
which steals the beauty of the bees following shivering Kunda flowers.
Their curious eyes will catch you leaving the river behind. (47)

その河を越え行くんだ　きみもよく知るつる草の眉がふるえ
睫毛を持ち上げ上を照らす黒まじりの光で
クンダの花の揺れるのを追う蜂の美しさを盗む
ダシャプラ女の好奇の瞳に、己が姿を映して（四七）

हस्ते लीलाकमलमलकं बालकुन्दानुविद्धं

नीता रोध्रप्रसवरजसा पण्डुतामाननश्रीः ।

चूदापाशे नवकुरबकं चारु कर्णे शिरीषं

सीमन्ते च त्वदुपगमजं यत्र नीपं वधूनाम् ॥ ६५ ॥

There, in the women’s hand, is a red lotus to play with;
Her ringlet is adorned with young Kunda;
The grace of her face is made fair with the pollen of the Rodhra flowers;
On the braids at the head, fresh Kurabaka; on her hairs, lovely Śirīṣa;
And at the hairline, Nīpa which has sprung upon your approach. (65)

手には遊びの赤睡蓮[カマラ]　髪の一房は若きクンダの花で飾り
ロードゥラの花の粉は麗しき面[おもて]をほの白く染め
頭上の髪束には摘みたてのクラバカ　耳元には愛らしきシリーシャ
額の際にはきみの訪れに咲いたニーパの花を、女たちは（六五）

प्रत्यासन्ने नभसि दयिताजीवितालम्बनार्थी
जीमूतेन स्वकुशलमयीं हारयिष्यन्प्रवृत्तिम् ।
स प्रत्यग्रैः कुटजकुसुमैः कल्पितार्घाय तस्मै
प्रीतः प्रीतिप्रमुखवचनं स्वागतं व्याजहार ॥ ४ ॥

The month of Nabhas was approaching; through the thundering cloud,
He will send the tidings of his well-being, to support the life of his beloved one.
As it deserves oblation, he prepared fresh Kuṭaja flowers,
And made greetings with affectionate words, with much delight. (4)

ナバス月の近く、愛しきひとの命　支えるため
雷雲に　己の音信を託して送ろうと
彼は摘みたてのクタジャを、しかるべきものへの供え物にし
歓喜とともに、親しみ深く歓迎の言葉を述べた（四）

शब्दायन्ते मधुरमनिलैः कीचकाः पूर्यमाणाः

संरक्ताभिस्त्रिपुरविजयो गीयते किंनरीभिः ।

निर्ह्रादी ते मुरज इव चेत्कन्दरासु ध्वनिः स्यात्

संगीतार्थो ननु पशुपतेस्तत्र भावी समस्तः ॥ ५६ ॥

Kīcakas ring in sweet sounds as the winds run through,
And the Kiṁnarī women sing passionately the victory over three castles.
When your thunder shakes the great cliff like a Muraja drum,
There the mighty orchestra of the Beast Lord Śiva will assemble. (56)

あまやかに、キーチャカ竹を風は吹き鳴らし
三城の勝利をキンナラの女どもが猛く歌う
もしもきみのいかづちが、ムラジャ太鼓の如く谷底に轟くなら
そこにこそ集結するだろう　獣の王シヴァ[パシュパティ]の楽団（五六）

तन्मध्ये च स्फटिकफलका काञ्चनी वासयष्टिर्

मूले नद्धा मणिभिरनतिप्रौढवंशप्रकाशैः ।

तालैः शिञ्जद्वलयसुभगैर्नर्तितः कान्तया मे

यामध्यास्ते दिवसविगमे नीलकण्ठः सु्हृद्वः ॥ ७६ ॥

And in the middle is a golden perch with a crystal bench,
Fastened to the ground by gems shining like a young Vaṁśa;
Your friend the blue-throat peacock dances
To the auspicious tāla rhythms of my lover’s rattling bracelets,
And enjoy the evening there. (76)

その中心には、水晶の床の金の止まり木があり
根は若竹の輝きもつ玉で縫いとめられている
わが愛する人の腕輪の鳴る音の、魅惑の拍子[ターラ]で踊る
青き喉持つきみの友[くじゃく]はそこで日の去りし時を過ごす（七六）

हेमाम्भोजप्रसवि सलिलं मानसस्याददानः

कुर्वन्कामात्क्षणमुखपटप्रीतिमैरावणस्य ।

धुन्वन्वातैः सजलपृषतैः कल्पवृक्षांशुकानि

च्छायाभिन्नः स्फटिकविशदं निर्विचेः पर्वतं तम् ॥ ६२॥

Drink the water from Mānasa lake where golden lotuses grow,
And give shade to the face of Airāvaṇa, Indra’s elephant, as you wish;
Shake the fine white garments of Kalpa tree with winds full of water,
And enjoy dividing the crystal-bright peak with your shades. (62)

マーナサ湖の、金の水生華[はす]育む水をお飲み
望むまま　インドラの白き象[アイラーヴァナ]の面[おもて]の、束の間の日よけになり
カルパ樹の白い布を、水孕む風で揺り動かし
清冷な水晶のような峰を、影で分かち　楽しめ（六二）

यस्यां यक्षाः सितमणिमयान्येत्य हर्म्यस्थलानि

ज्योतिश्छायाकुसुमरचनान्युत्तमस्त्रीसहायाः ।

आसेवन्ते मधुरतिफलं कल्पवृक्षप्रसूतं

त्वद्गम्भीरध्वनिशु शनकैः पुष्करेष्वाहतेषु ॥ ६६ ॥

There, the palace floor consists of moon stones,
On which starlight paints flowers;
Yakṣas arrive with the best women,
And enjoy the Ratiphala wine extracted from Kalpa trees.
Puṣkara drums are beaten gently, resembling your deep roar. (66)

かの地では、月の玉でつくられた宮殿の床に星影が花をかたどる
そこに夜叉[ヤクシャ]たちが最上の女たちを伴って行き
カルパ樹より精製したラティパラ酒を楽しむ
きみの深い声音のように穏やかに、プシュカラ太鼓が打ち鳴らされる間[ま]に（六六）

नीपं दृष्ट्वा हरितकपिशं केसरैरर्धरूढैर्

आविर्भूतप्रथममुकुलाः कन्दलीश्चानुकच्छम् ।

दग्धारण्येष्वधिकसुरभिं गन्धमाघ्राय चोर्व्याः

सारङ्गास्ते जललवमुचः सूचयिष्यन्ति मार्गम् ॥ २१ ॥

Nīpas appear green and red with the half-grown stamens;
The first buds of the Kandalīs emerge at the bank;
And the fragrance of the earth in the burnt wilderness increase;
Recognising them, the antelopes will show the path for you, the water-pourer. (21)

ニーパの花の芯が半ば伸びて、緑と赤をなすのを
そして岸辺で初めの蕾を生じさせたカンダリーを見て、
焼野にいやまし立ち上る大地の香を嗅いだ
鹿たちは示すだろう、水の雫もたらす きみの道を（二十一）

तस्यास्तीरे रचितशिखरः पेशलैरिन्द्रनीलैः

क्रीडाशैलः कनककदलीवेष्टनप्रेक्षनीयः ।

मद्गेहिन्याः प्रिय इति सखे चेतसा कातरेण

प्रेक्ष्योपान्तस्फुरिततडितं त्वां तमेव स्मरामि ॥ ७४ ॥

On the bank is a play-hill, the summit of which consists of charming Indranīla sapphires,
Surrounded by a fence of golden Kadalīs and is spectacular.
It was my wife’s favourite! O friend, when you appear with flashing thunder,
That is the very sight that my agitated mind remembers. (74)

その岸辺には、眩いインドラの青い宝石[インドラニーラ]が頂をなす
遊びの丘があり、それを囲う金のカダリーの美しさと言ったら！
わが妻の好んだものだと、ああ　友よ　心はかき乱されて
雷の明滅しきみを照らす光景に、私は思い出さずにはいられない（七四）

वामो वास्याः कररुहपदैर्मुच्यमानो मदीयैर्

मुक्ताजालं चिरपरिचितं त्याजितो दैवगत्या ।

संभोगन्ते मम समुचितो हस्तसंवाहनानां

यास्यत्यूरुः सरसकदलीस्तम्भगौरश्चलत्वम् ॥ ९३ ॥

Or her left thigh would shake like a milky finger of a fresh Kadalī;
Freed from the claw marks of my nails,
Forfeited the long-familiar pearl chain by the force of fate,
And it was accustomed to the massage by my hands at the end of pleasure. (93)

あるいは彼女の左の、私の爪あとから解放され
また長く親しんだ真珠の帯を、さだめの運びで放さしめられ
享楽の後の私の按摩に、慣れきっていた
瑞々しいカダリーの芯のような乳白色の　太腿が震えるだろう（九三）

त्वत्संपर्कात्पुलकितमिव प्रौढपुष्पैः कदम्बैः ।

यः पण्यस्त्रीरतिपरिमलोद्गारिभिर्नागराणाम्

उद्दामानि प्रथयति शिलावेश्मभिर्यौवनानि ॥ २५ ॥

You should stop by a mountain called Nīca for rest;
Coming in touch with you, Kadamba flowers bloom as if thrilled with joy.
There, the rock-abode is perfumed with the pleasure of prostitutes,
revealing the unstrained youth of urbane men. (25)

ニーチャと呼ばれる山で休むといい、疲れたろうから
カダンバが花開いて、山はきみと触れた喜びに震えているようだ
そこの洞窟には、遊女たちの歓喜の香が溢れ、
町の男たちの奔放な若さを露にするだろう（二五）